Male Gaze and
Feminism
According to Lacan, ‘Gaze’ is used to describe a
condition where the subject observes “the observation of himself” in a mirror.
Laura Mulvey coined the term Male Gaze as an inscription of the image of woman
as an object of male desire. For narrative she saw the camera adopted a male
point of view to appeal to an assumed male audience where women were often
represented in a sexualized way. I believe the same can be say as for the male
gaze to be applied to art. Just like the camera, the same can be said about a
painting or a work of art, where the perspective of the artist can adopt a male
gaze (or point of view to appeal to a male audience).
Edward Snow stated that when feminism characterizes “the
male gaze”, certain motifs are almost sure to appear: voyeurism,
objectification, fetishism, scopophilia (the love of looking), woman as the
object of male pleasure and the bearer of male lack, etc (30). Thus, it can be assumed that the female spectator
will see things differently than what the male will see. Paula Rabinowitz used an example for the film
All That Heaven Allows (1956)
combines female sexual expression and maternal repression in a melodramatic
film that creates contradictions for the female spectator that may not yield distance through
excess but instead may seem all too familiar in their excess(163).
For example in our reading of the Foster article,
Cindy Sherman was able to make the viewer feel implicated by her work seeming
to be a spectacle of the world (Foster 148). Female subjects are self-surveyed,
she captures the gap between the imagined and the actual body images by showing
the distance of a self-made women and her mirror face. I believe Sherman’s art
critiques the male gaze through a women’s voyeurism. She captures the moment of
a women looking at herself in the mirror, that observation of herself is the
very definition of the gaze. The woman in the picture is not to be the subject
of gaze to an audience but only a subject to herself, thus creating a gap
between the imagined body and actual. To
conclude a simplified way to understand Male Gaze as John Berger puts it “Men
act and women appear. Men look at women. Women watch themselves being looked
at” (Sullivan 191).
Artwork Ideas
Being inspired
from an episode of the reality show Cheaters, a boyfriend had cheated on his
girlfriend through Craigslist hookups. To make artwork out of it, there would
be this gigantic projection onto a wall at least 15 feet high to simulate a computer
screen. On it, it would simulate as if a greater being was browsing the escort
sections of Craigslist, where it will scroll down, click on links, go back,
click on more links. The links would be the images Craigslist post, usually
sexually explicit with attached pictures that would be projected 15 feet tall.
Ideally, the craigslist posts exemplify the male gaze, where women are overtly
sexualized in explicit in visuals as well as words. The scale of the piece will
make the pictures of the women look giant like, and intimidating. Thus, will
complicate the male gaze of the viewer by making him feel uncomfortable,
powerless and weak; therefore the viewer will be unable to enjoy the pleasures
of the male gaze.
Going along a
similar idea, this was inspired by the Haunted Mansion at Disney. At the very
end of the ride, the viewer looks into a black mirror and sees a projection of
a ghost hitchhiker in his dune buggy sitting next to them. For this art
installation piece, there will be a small room set up like a private viewing
area with a tv outside and a black mirror, sexy mood lighting/romantic velvet
like decor and a camera inside. The camera records the viewer the whole time,
and the viewer will go inside and watch the mirror. A projection of a sexualized
woman (like Jessica Rabbit) will be on screen. After the viewer leaves the
room, the tv outside will play the recording the viewer’s expression to the
public with the viewer right there. Thus, the viewer performed the male gaze by
watching the woman, then the viewer became subject of the male gaze to the
public, and the viewer watched itself being watched by the public, thus taking
the role of the female subject. As a result, the viewer switches roles by
performing the male gaze and becoming the subject of the male gaze.
The last idea is a
sculpture. There will be three objects side by side on a blank white
table/pedestal in this order: a birth control pack, a standup 360 mirror, and a
baby’s bottle. These objects represent the contradictions a female spectator
may feel or face through their gaze. The birth control represents sexual
freedom, a baby’s bottle of maternal repression, and a mirror for reflection of
the viewer, so they can observe themselves through the idea of the female gaze.
Opposing to that table is another table with stilettos, a stand up 360 mirrors,
and a playboy. The stilettos represent voyeurism; playboy represents pleasure,
and the mirror a reflection of the spectator. These objects help the viewer
observe themselves through a male gaze.
Discussion
1.
How do you interpret Cindy Sherman’s work in
relation to the male gaze?
2.
Does the female gaze exists? How would you
define it?
3.
What gaze does a female view another female?
What gaze does a female view a male?
Mulvey believes
female view themselves through the male gaze, thus creating the inequality.
Females view males through a female gaze, such as teenybopper magazines coin
term “boy toy”.
4.
Why do men usually possess the gaze and not
subject of the gaze?
Possibly men can’t
bear burden to be the objectified, they reject it while women just deals with
it
Works
Cited
Mulvey, Laura.
"Visual Pleasure and Narrative Cinema." Brown Unviersity Wiki.
Brown
University,
10 June 2009. Web. 4 Sept. 2012.
<https://wiki.brown.edu/confluence/display/MarkTribe/Visual+Pleasure+and+Narrative
+Cinema>.
Rabinowitz,
Paula. "Seeing through the Gendered I: Feminist Film Theory." Feminist
Studies 16.1
(1990):
151-69. Print.
Snow, Edward.
"Theorizing the Male Gaze: Some Problems." Representations
25.1 (1989): 30-
41.
Print.
Sullivan, Laura
L. "Representations of Women and the Virtual Male Gaze." Computers
and
Composition 14 (1997): 189-204. Print.
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